{"id":50877,"date":"2024-02-17T23:09:09","date_gmt":"2024-02-17T20:09:09","guid":{"rendered":"https:\/\/imgazete.tr\/yalova-cinarcik\/?p=50877"},"modified":"2024-02-17T23:09:09","modified_gmt":"2024-02-17T20:09:09","slug":"turk-mitolojisinde-akillara-zarar-33-acayip-yaratik","status":"publish","type":"post","link":"https:\/\/imgazete.tr\/yalova-cinarcik\/imgazete\/turk-mitolojisinde-akillara-zarar-33-acayip-yaratik\/","title":{"rendered":"T\u00fcrk Mitolojisi\u2019nde Ak\u0131llara Zarar 33 Acayip Yarat\u0131k"},"content":{"rendered":"
\n

T\u00fcrk Mitolojisi\u2019nde Ak\u0131llara Zarar 33 Acayip Yarat\u0131k<\/em><\/h1>\n<\/div>\n
\n
\"T\u00fcrk<\/div>\n<\/div>\n
\n
\n

Antik Yunan\u2019\u0131n yar\u0131 insan yar\u0131 at Sentorlar\u2019\u0131na, yine yar\u0131 ke\u00e7i Satirleri\u2019ne, efsanevi g\u00fczellikteki deniz canl\u0131lar\u0131 Sirenler\u2019ine, y\u0131lan sa\u00e7l\u0131 kad\u0131n Medusa\u2019ya, kanatl\u0131 at Pegasus\u2019a, \u00e7ok ba\u015fl\u0131 canavar Hidra\u2019ya a\u015finay\u0131z. Oysa T\u00fcrk Mitolojisi\u2019nin tarakla insan d\u00f6ven, sidikten korkan, pantolonunun d\u00fc\u011fmelerini a\u00e7an ki\u015fiye dokunmayan, \u015fapkas\u0131n\u0131 kapabileni zengin eden ve dahi g\u0131d\u0131klayarak \u00f6ld\u00fcren birbirinden ilgin\u00e7 hatta komik yarat\u0131klar\u0131 var.<\/p>\n

Mitlerin ait oldu\u011fu toplumun d\u00fcnyaya ve olaylara bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 yans\u0131tt\u0131\u011f\u0131n\u0131 ve bu sayede halklar\u0131n bilin\u00e7 alt\u0131ndaki travmalara ve yaralara ula\u015f\u0131labilece\u011fini s\u00f6yleyen psikanalizin babas\u0131 Carl Jung\u2019un bu tespiti yapmas\u0131 bo\u015f de\u011fil. G\u00fcn\u00fcm\u00fcz\u00fcn sosyal ve siyasal problemleriyle psikolojik olarak ba\u015f edemez durumda olmam\u0131z da biraz bununla ilgili diye d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

\u201cToplumsal bilin\u00e7\u201d denen o harikulade da\u011farc\u0131\u011f\u0131 biraz olsun geni\u015fletmek ad\u0131na, Anadolu topraklar\u0131nda hep birlikte ya\u015fad\u0131\u011f\u0131m\u0131z Arap, K\u00fcrt, Laz ve \u00c7erkes gibi farkl\u0131 etnik k\u00f6kene sahip topluluklar\u0131n mitolojilerinden gelip de bir par\u00e7am\u0131z olan bir ka\u00e7 yarat\u0131\u011f\u0131 da tek ba\u015fl\u0131k alt\u0131nda toplamakta bu iyi niyetli nedenden \u00f6t\u00fcr\u00fc bir sak\u0131nca g\u00f6rmedik. T\u00fcrk Mitolojisi\u2019ne ait derleyebildi\u011fimiz 33 efsanevi yarat\u0131kla tan\u0131\u015fmaya haz\u0131r olunuz.<\/p>\n

1.Ruh h\u0131rs\u0131zlar\u0131 Abas\u0131lar<\/h2>\n

\"1.al.karisi\"<\/a>
\nYakut T\u00fcrkleri, korunmak i\u00e7in bu k\u00f6t\u00fcc\u00fcl ruhlara kurbanlar sunarlar. Albast\u0131, Alkar\u0131s\u0131, Alb\u0131z da denen ve yeralt\u0131nda ya\u015fayan bu yarat\u0131klar\u0131 bir tek \u015famanlar g\u00f6rebilir. \u0130nsanlar\u0131 yaln\u0131zken, \u00e7aresiz ve s\u0131k\u0131nt\u0131l\u0131 olduklar\u0131nda yakalar, delirtir, yoldan \u00e7\u0131kart\u0131r ve ruhunu ka\u00e7\u0131r\u0131rlar. Di\u015fleri demirden, tek g\u00f6zl\u00fc, tek ayakl\u0131 veya ayaks\u0131z ve kel olarak tasvir edilirler.<\/p>\n

2.Her \u015feye can veren Ay\u0131h\u0131lar<\/h2>\n

\"ayihi-\"
\nAltay, Yakut ve Saka mitolojilerinde Abas\u0131\u2019n\u0131n kar\u015f\u0131t\u0131 iyi ruhlar. Yarad\u0131l\u0131\u015f\u0131n ve iyili\u011fin ba\u015flang\u0131c\u0131 olan meleklerin tamam\u0131na Ay\u0131h\u0131 deniyor. \u0130yilik yapan insanlar\u0131 koruyorlar korumas\u0131na ama yoldan \u00e7\u0131kanlar\u0131 inad\u0131na yaln\u0131z b\u0131rak\u0131yorlar. \u00c7ocuklar\u0131n do\u011fmas\u0131n\u0131, topra\u011f\u0131n bereketli, \u00fcr\u00fcnlerin verimli olmas\u0131n\u0131 onlara bor\u00e7luyuz. Ay\u0131h\u0131lar\u0131n en k\u0131demlisi \u201c\u00dcr\u00fcng Ay Toyon\u201d.<\/p>\n

3.G\u00f6renlerin y\u00fcre\u011fine korku salan Abra<\/h2>\n

\"abra
\nAbura ve Apra olarak da bilinen, timsah suratl\u0131 devasa b\u00fcy\u00fckl\u00fckteki yeralt\u0131 y\u0131lan\u0131. G\u00f6zleri parlak bak\u0131r renkli, ayaklar\u0131 k\u0131z\u0131l, \u00e7enesi de \u00e7ok g\u00fc\u00e7l\u00fc. Tengiz de denen yeralt\u0131ndaki b\u00fcy\u00fck denizde ya\u015f\u0131yor. Asl\u0131nda \u00fc\u00e7l\u00fc tak\u0131l\u0131yor bu ejdere benzeyen y\u0131lanlar. Ker Abra, Ker Yutpa ve Ker Doydu olarak bu \u00fc\u00e7\u00fcnden hep birlikte bahsediliyor. Bu y\u00fczden hepsinin ayn\u0131 varl\u0131k olmas\u0131 da bir ihtimal.<\/p>\n

4.G\u00fclmekten \u00f6ld\u00fcren Ar\u00e7ura<\/h2>\n

\"arcura
\nAr\u00e7uri ve Ar\u00e7uray da deniyor. \u00c7uva\u015f\u2019larda \u015feytani orman cini. Yerleri s\u00fcp\u00fcren sa\u00e7lar\u0131, k\u0131llarla kapl\u0131 v\u00fccuduyla kara g\u00f6r\u00fcn\u00fcml\u00fc bir \u015fey. \u0130kisi \u00f6nde ikisi arkada d\u00f6rt k\u0131z\u0131l g\u00f6z\u00fc, \u00fc\u00e7 kolu ve \u00fc\u00e7 baca\u011f\u0131 var. Ka\u015fla g\u00f6z aras\u0131nda ak sakall\u0131 bir adam, yak\u0131\u015f\u0131kl\u0131 bir gen\u00e7, yay\u0131nbal\u0131\u011f\u0131, ku\u015f, ke\u00e7i vs. olabiliyor ve insanlar\u0131 g\u0131d\u0131klamak suretiyle g\u00fclmekten \u00e7atlatarak \u00f6ld\u00fcrd\u00fc\u011f\u00fc s\u00f6yleniyor. Kahkahalar atarak ve tokat \u015faklamas\u0131 gibi konu\u015farak kurbanlar\u0131n\u0131 avl\u0131yor. Bu sese d\u00f6n\u00fcp bakanlar\u0131n vay haline!<\/p>\n

5.Azd\u0131ran yol cini Azm\u0131\u00e7<\/h2>\n

\"azmic
\nBalkarlar\u0131n kay\u0131p cini veya yol cini. Az\u0131tk\u0131 veya Az\u0131kt\u0131 olarak da bilinir. Tek ba\u015f\u0131na seyahat edenlerin ba\u015f\u0131na musallat oluyor. En sevdi\u011fi ki\u015fi k\u0131l\u0131\u011f\u0131nda g\u00f6r\u00fcnerek insanlar\u0131 pe\u015fine tak\u0131yor; da\u011fdan, u\u00e7urumdan, \u0131rmaktan d\u00fc\u015f\u00fcr\u00fcyor.<\/p>\n

6.M\u00fcfetti\u015f B\u00fckrek\u2019le tan\u0131\u015f\u0131n<\/h2>\n

\"bukrek
\nAltay mitolojisinde sava\u015fan iki ejderhadan iyi olan\u0131. B\u00fckre veya Bukra da denir. \u0130nsanlar\u0131n yard\u0131mc\u0131s\u0131d\u0131r. Rivayet o dur ki; bin y\u0131lda bir yery\u00fcz\u00fcne inerek d\u00fcnyan\u0131n durumunu kontrol eder. Kanatlar\u0131 olmad\u0131\u011f\u0131ndan, u\u00e7amayan bir kertenkeleye benzer. Uzun boynu, \u00e7ok g\u00fc\u00e7l\u00fc pen\u00e7eleri ve d\u00fcnyan\u0131n her yerinden duyulabilen billur gibi bir sesi var derler. K\u00f6t\u00fc ejderha Sangal ile dokuz y\u0131l sava\u015fm\u0131\u015f ve en sonunda yenmeyi ba\u015farm\u0131\u015f.<\/p>\n

7.Kutuplar\u0131n Siyah\u0131 Sangal<\/h2>\n

\"sangal
\nB\u00fckrek ile yapt\u0131\u011f\u0131 sava\u015f\u0131n sonunda yenilmi\u015f. Fakat bunu hazmetmi\u015f mi hazmedememi\u015f mi bilinmez. B\u00fckemedi\u011fin eli \u00f6peceksin arkada\u015f\u0131m!<\/p>\n

8.\u00c7ocuk d\u00fc\u015fman\u0131 \u00c7ar\u015famba Kar\u0131s\u0131<\/h2>\n

\"carsamba
\nBu k\u00f6t\u00fcc\u00fcl ve \u00e7irkin yarat\u0131kla muhatap olmak istemiyorsan\u0131z \u00c7ar\u015famba geceleri herhangi bir i\u015fe ba\u015flamay\u0131n, ya da ba\u015flad\u0131\u011f\u0131n\u0131z i\u015fi bitirin yar\u0131m b\u0131rakmay\u0131n, bizden s\u00f6ylemesi\u2026 Mazallah \u00c7ar\u015famba Kar\u0131s\u0131, evin \u00e7ocu\u011funu herkesin g\u00f6z\u00fc \u00f6n\u00fcnde al\u0131p g\u00f6t\u00fcrebilir! \u0130\u015fsiz g\u00fc\u00e7s\u00fcz gezenlere \u201c\u00c7ar\u015famba kar\u0131s\u0131 gibi gezip durma\u201d denmesi bundan.<\/p>\n

9.Suyun anas\u0131 \u00c7ay Ninesi<\/h2>\n

\"cay
\nAzeri halk k\u00fclt\u00fcr\u00fcnde dere ve nehirlerde ya\u015fl\u0131 kad\u0131n k\u0131l\u0131\u011f\u0131nda ya\u015fayan bir varl\u0131k. Suya \u00e7ok bakana k\u0131z\u0131yor, ba\u015f\u0131n\u0131 d\u00f6nd\u00fcr\u00fcyor ve ak\u0131betini Narkisos gibi yap\u0131yor. Bu y\u00fczden Azeriler nehir kenar\u0131na gittiklerinde \u201csu sahibi\u201dne selam vermemezlik etmiyorlar. \u00c7ay Ninesi\u2019ni k\u0131zd\u0131rmamak i\u00e7in suya \u00e7\u00f6p d\u00f6kmek de fena halde yasak.<\/p>\n

10.Demir t\u0131rnakl\u0131, demir burunlu, pis kokulu Demirk\u0131ynak<\/h2>\n

\"demirkiynak
\n\u201cDemirt\u0131rnak\u201d da denen, k\u0131l\u0131ktan k\u0131l\u0131\u011fa girip, korkun\u00e7 sesler \u00e7\u0131kartan bu k\u00f6t\u00fcc\u00fcl yarat\u0131k ahalinin delirmesine sebep olurmu\u015f. Ormanlarda ya\u015fayan bu varl\u0131\u011f\u0131n tek korktu\u011fu \u015fey su oldu\u011fundan bulabildi\u011finiz ilk su kayna\u011f\u0131na kendinizi atmaktan ba\u015fka \u00e7\u0131k\u0131\u015f yolunuz yok. Efsanenin \u00e7e\u015fitli varyasyonlar\u0131nda Tepeg\u00f6z\u2019\u00fcn k\u0131z\u0131 ya da k\u0131zkarde\u015fi oldu\u011fu s\u00f6ylenir. Hikayenin kahraman\u0131 Basat, \u00f6nce Demirt\u0131rnak\u2019\u0131 ard\u0131ndan da Tepeg\u00f6z\u00fc \u00f6ld\u00fcr\u00fcr.<\/p>\n

11.D\u00fcnyadaki b\u00fct\u00fcn k\u00f6t\u00fcl\u00fcklerin kayna\u011f\u0131 Emegenler<\/h2>\n

\"emegenler
\nYunan Mitolojisi\u2019yle benzerlik ta\u015f\u0131yan \u00c7erkes efsanelerinde anlat\u0131lan \u00e7irkin, \u00e7ok ba\u015fl\u0131 dev varl\u0131klar. \u00c7erkeslerin \u00fcst\u00fcn g\u00fc\u00e7lere sahip mitolojik kahramanlar\u0131 Nartlar\u0131n ba\u015f d\u00fc\u015fman\u0131 Emegenler, \u00fc\u00e7 ayda bir y\u00fczden fazla \u00e7ocuk do\u011fururlar. Nart kahramanlar\u0131, Emegenleri her daim yenmeyi ba\u015farsa da, yakaland\u0131klar\u0131nda Emegenler taraf\u0131ndan yendikleri i\u00e7in onlardan \u00e7ekinirler.<\/p>\n

12.Ba\u015fa konsa, g\u00f6lgesi d\u00fc\u015fse H\u00fcma\u2019dan bilinen talih<\/h2>\n

\"huma
\nKumay veya Umay ku\u015fu. Cennet ku\u015fu olarak tasvir edilen H\u00fcma, \u00e7ok y\u00fckseklerden ve hi\u00e7 dinlenmeksizin u\u00e7abilen, ayaklar\u0131 asla yere de\u011fmeyen efsanevi bir yarat\u0131k. Eskiden h\u00fck\u00fcmdar \u00f6l\u00fcnce halk bir meydanda toplan\u0131r, H\u00fcma\u2019n\u0131n ba\u015f\u0131na kondu\u011fu ya da g\u00f6lgesinin d\u00fc\u015ft\u00fc\u011f\u00fc ki\u015fiyi tahta ge\u00e7irirmi\u015f. H\u00fcma\u2019ya \u201cdevlet ku\u015fu\u201d \u201ctalih ku\u015fu\u201d, h\u00fckmdara da \u201ch\u00fcmayun\u201d denmesinin i\u015fte as\u0131l kayna\u011f\u0131 bu.<\/p>\n

13.Neanderthalin haf\u0131zam\u0131zdaki miras\u00e7\u0131s\u0131 Garmako\u00e7i<\/h2>\n

\"garmakoci\"
\nLaz halk\u0131n\u0131n v\u00fccudu k\u0131llarla kapl\u0131, uzun boylu, insanla maymun aras\u0131 orman adam\u0131na verdikleri isim. Mitolojilerinin ayn\u0131 olmas\u0131 nedeniyle Lazlarla akraba olduklar\u0131 kabul g\u00f6ren G\u00fcrc\u00fclerde O\u00e7oko\u00e7i ad\u0131yla biliniyor. Megrelya\u2019da O\u00e7hoko\u00e7i denen bu yamyam yarat\u0131k pek \u00e7ok masal ve efsanenin ba\u015f kahraman\u0131 ve bir cad\u0131n\u0131n kocas\u0131.<\/p>\n

14.Iss\u0131z yerlerin ruhu Gulyabani<\/h2>\n

\"gulyabani
\n\u0130nsan yedi\u011fi d\u00fc\u015f\u00fcn\u00fclen kocaman, uzun sakall\u0131, asal\u0131 bir dev olarak tasvir edilir. Oysa baz\u0131 T\u00fcrk halklar\u0131na g\u00f6re, her zaman kad\u0131n k\u0131l\u0131\u011f\u0131ndad\u0131r. \u201cGuleyban\u0131\u201d ve \u201cAleyban\u0131\u201d olarak an\u0131l\u0131r. Ara\u015ft\u0131rmac\u0131lar\u0131n eski Arap rivayetlerine dayand\u0131rd\u0131\u011f\u0131, v\u00fccudu t\u00fcylerle kapl\u0131, pis kokulu bu acayip varl\u0131\u011f\u0131n ayaklar\u0131 terstir. Aman \u0131rakta kalmay\u0131n! \u00c7\u00fcnk\u00fc da\u011f yama\u00e7lar\u0131nda ve kimsenin olmad\u0131\u011f\u0131 \u00e7\u00f6llerde ak\u015fam\u00fcst\u00fc ortaya \u00e7\u0131karm\u0131\u015f.<\/p>\n

15.Enkebit gibi \u00e7\u00f6kt\u00fcn, git ba\u015f\u0131mdan!<\/h2>\n

\"enkebit
\n\u0130\u00e7 Anadolu\u2019ya \u00f6zg\u00fc do\u011fa\u00fcst\u00fc bir varl\u0131k. Anlat\u0131lara g\u00f6re; \u0130nsanlar\u0131 uykudayken bo\u011fazlayarak \u00f6ld\u00fcrmeye kalkan Enkebit\u2019in sa\u011f elinin ortas\u0131 deliktir, ba\u015f\u0131nda da alt\u0131n bir fesi vard\u0131r. Ba\u015f\u0131ndaki fesi alabilen ki\u015fiye zarar veremeyece\u011fine inan\u0131l\u0131r.<\/p>\n

16. Kendisini yakalayabilene alt\u0131n veren H\u0131b\u0131l\u0131k<\/h2>\n

\"hibilik
\n\u0130nsan\u0131n g\u00f6\u011fs\u00fcne oturur ve nefesi kesilip \u00f6lene kadar bo\u011faz\u0131n\u0131 s\u0131kar. H\u0131b\u0131l\u0131k kimi basarsa, o insan yerinden k\u0131p\u0131rdayamaz, dili tutulur. Enkebit\u2019le benzer bir bi\u00e7imde H\u0131b\u0131l\u0131k\u2019\u0131n da ba\u015f\u0131nda sihirli bir b\u00f6rk (\u015fapka) vard\u0131r. O \u015fapkay\u0131 \u00e7alabilen ki\u015finin zengin olaca\u011f\u0131na inan\u0131l\u0131r.<\/p>\n

17.Sidikten korkan H\u0131nk\u0131r Munkur<\/h2>\n

\"hinkirmunkur
\nYakalad\u0131\u011f\u0131 insanlar\u0131 \u00f6nce bo\u011farak \u00f6ld\u00fcren sonra da yiyen bir canavar. \u0130nsana benzer fakat karn\u0131nda bulunan bir kesenin i\u00e7inde yavrusunu ta\u015f\u0131r. En korktu\u011fu \u015fey \u00fczerine i\u015fenmesi olan H\u0131nk\u0131r Munkur\u2019u g\u00f6rd\u00fc\u011f\u00fcn\u00fczde hala korkudan alt\u0131n\u0131za yapmam\u0131\u015fsan\u0131z, bununla tehdit etmeniz ka\u00e7mas\u0131 i\u00e7in yeterli.<\/p>\n

18.Ate\u015ften korkan H\u0131rt\u0131k<\/h2>\n

\"hirtik
\n\u00dcst k\u0131sm\u0131 insan, alt k\u0131sm\u0131 hayvan, bedeni t\u00fcylerle kapl\u0131, ayaklar\u0131 ters k\u00f6t\u00fcc\u00fcl cin. F\u0131rat Nehri\u2019nde ya\u015fad\u0131\u011f\u0131 kabul edilir. Ate\u015ften korkan H\u0131rt\u0131k, karanl\u0131kta ortaya \u00e7\u0131kar. K\u0131l\u0131\u011f\u0131na girdi\u011fi ki\u015finin yak\u0131nlar\u0131yla konu\u015farak onlar\u0131 akarsu k\u0131y\u0131s\u0131na g\u00f6t\u00fcr\u00fcr ve bo\u011far. Geceleri at \u00e7al\u0131p, sabaha kadar onlar\u0131 yorar. \u0130nan\u0131\u015fa g\u00f6re; ata tutkal s\u00fcr\u00fcl\u00fcnce, yap\u0131\u015fan H\u0131rt\u0131k\u2019\u0131n yakas\u0131na i\u011fne takabilen ki\u015fi onun sahibi olabilir.<\/p>\n

19.T\u00fcrk Zombie\u2019si, \u00f6l\u00fclerin e\u015fkiyas\u0131 Hortlak<\/h2>\n

\"hortlak\"
\nGece mezardan kalkan, s\u0131rt\u0131nda kefenle dola\u015fan ya\u015fayan \u00f6l\u00fcler. K\u0131zd\u0131klar\u0131na sata\u015f\u0131rlar, h\u0131zl\u0131 ko\u015farlar, ata binebilirler, silah kullanabilirler, istediklerini d\u00f6verler, sevdiklerini ka\u00e7\u0131r\u0131rlar, ev basarlar, yol keserler. Hortlak sald\u0131r\u0131s\u0131ndan korunmak i\u00e7in mezarl\u0131k yak\u0131nlar\u0131ndan ge\u00e7erken dua okunur. Halk inanc\u0131na g\u00f6re birinin hortlamas\u0131 u\u011fursuzluktur, kesin ahiretten kovulmu\u015ftur.<\/p>\n

20.Nesnenin i\u00e7indeki gizemli g\u00fc\u00e7: \u0130\u00e7\u00e7i<\/h2>\n

\"icci
\nEskilere g\u00f6re, her da\u011f\u0131n, akarsuyun ve orman\u0131n koruyucusu vard\u0131r. Bunlar iyilikseverdirler ve insanlara yard\u0131m ederler. Kar\u015f\u0131l\u0131\u011f\u0131nda da sayg\u0131 beklerler. Bulunduklar\u0131 yerin temizlik ve g\u00fcvenli\u011fine \u00e7ok \u00f6nem verirler. Hatta insanlara \u00f6rnek olmak i\u00e7in bu titiz ruhlar\u0131n temizlik yapt\u0131klar\u0131 bile g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

21.K\u00f6pekba\u015fl\u0131 insans\u0131 \u0130tbaraklar<\/h2>\n

\"itbarak
\nT\u00fcrklerin s\u00fcrekli sava\u015fa tutu\u015ftuklar\u0131, \u201c\u00e7ok t\u00fcyl\u00fc k\u00f6pek\u201d manas\u0131na gelen \u0130tbaraklar, O\u011fuz Ka\u011fan destanlar\u0131na g\u00f6re kuzey-bat\u0131ya do\u011fru uzanan karanl\u0131k \u00fclkelerin i\u00e7inde ya\u015farlard\u0131. Destan\u0131 okuyanlar bilirler; O\u011fuz Han, \u0130tbaraklara kar\u015f\u0131 bir ak\u0131n yapm\u0131\u015f fakat yenik d\u00fc\u015f\u00fcp, da\u011flardaki bir nehrin ortas\u0131nda kalan k\u00fc\u00e7\u00fck bir adac\u0131\u011fa s\u0131\u011f\u0131nmak zorunda kalm\u0131\u015ft\u0131.<\/p>\n

22.Tarakla insan d\u00f6ven Karakoncolos<\/h2>\n

\"karakoncolos
\nKarakoncolos, kara renkte, \u00e7ok \u00e7irkin, maymun, kedi veya \u00e7ocuk b\u00fcy\u00fckl\u00fc\u011f\u00fcnde bir k\u00f6t\u00fcl\u00fck cini. \u00d6zellikle Bulgar folklorunda rastlanan bir yarat\u0131k. Zemheride sokaklarda dola\u015f\u0131r, rastlad\u0131\u011f\u0131na sorular sorar. Yan\u0131tlar\u0131n i\u00e7inde \u201ckara\u201d kelimesi ge\u00e7mezse; elindeki kocaman tarakla adam d\u00f6ver. \u201cKaramanl\u0131y\u0131m\u201d ya da \u201cAnkara\u2019ya gidiyorum\u201d deyip s\u0131v\u0131\u015fman\u0131z hayr\u0131n\u0131za.<\/p>\n

23.Kabus cini Kamos<\/h2>\n

\"kamos
\nKarakura da denir. R\u00fcyalarda insanlar\u0131 korkutan ve ruhlar\u0131n\u0131 alan k\u00f6t\u00fcc\u00fcl bir yarat\u0131k. Bi\u00e7imsiz bir varl\u0131kt\u0131r. \u0130nsanlar\u0131 uykuda yakalayarak g\u00f6t\u00fcr\u00fcr. \u00dczerine \u00e7\u00f6kt\u00fc\u011f\u00fc insan nefes alamaz. G\u00fcn \u0131\u015f\u0131\u011f\u0131ndan korkar. G\u00fcne\u015f do\u011funca da donar kal\u0131r.<\/p>\n

24.Pantolonunuzu iliklemeyin, Karakor\u015fak geliyor!<\/h2>\n

\"karakorsak
\nGeceleri izbede d\u0131\u015far\u0131ya \u00e7\u0131kman\u0131n do\u011fru olmad\u0131\u011f\u0131n\u0131 vurgulayan bir halk anlay\u0131\u015f\u0131n\u0131n d\u0131\u015favurumu. Altay ve T\u00fcrkmen k\u00fclt\u00fcr\u00fcnde e\u015fek, k\u00f6pek, domuz, ke\u00e7i k\u0131l\u0131\u011f\u0131na girdi\u011fine inan\u0131lan k\u00f6t\u00fcc\u00fcl cin. Gece kap\u0131lar\u0131 \u00e7al\u0131p, ev sahibinin tan\u0131d\u0131\u011f\u0131 bir ses ve k\u0131l\u0131kla \u00e7a\u011f\u0131rarak ka\u00e7\u0131r\u0131r. Bu cinden korunmak istiyorsan\u0131z pantolonunuzun d\u00fc\u011fmelerini a\u00e7man\u0131z\u0131 hatta a\u00e7\u0131k gezmenizi tavsiye ederiz.<\/p>\n

25.Av\u0131n bereketi Kayberen\u2019den sorulur<\/h2>\n

\"kayberen
\nK\u0131rg\u0131zlar\u0131n iyiliksever ruhlar aras\u0131nda sayd\u0131klar\u0131 \u201ckay\u0131p eren\u201d ad\u0131yla and\u0131klar\u0131 ruhlar. Da\u011flarda ya\u015far ve gevi\u015f getiren hayvanlar\u0131 korurlar. Bu ruhlar, hayvanlar\u0131n art\u0131p \u00e7o\u011falmas\u0131n\u0131 sa\u011flar. Ancak k\u0131zarlarsa hayvanlar\u0131 telef edebilirler.<\/p>\n

26.Ayaklar\u0131 kay\u0131\u015ftan Gulyabani: Kay\u0131\u015f Bald\u0131r<\/h2>\n

\"kayisbaldir
\n\u00c7ocuklar\u0131 korkutmak i\u00e7in uydurulmu\u015f k\u00f6t\u00fcc\u00fcl varl\u0131k. Elsiz ve ayaks\u0131z bir ihtiyar g\u00f6r\u00fcn\u00fcm\u00fcndedir. Yolda seyir halindeki insanlar\u0131 aldat\u0131p, omzuna biner. Kim omuzuna al\u0131rsa, bir anda Kay\u0131\u015f Bald\u0131r\u2019\u0131n karn\u0131ndan y\u0131lana benzer \u00fc\u00e7 ar\u015f\u0131n uzunlu\u011funda iki ayak \u00e7\u0131kar ve yolcunun bedenine sar\u0131l\u0131r, yolu bitinceye kadar da b\u0131rakmaz.<\/p>\n

27.Garip bir \u00e7oban: Kuzu Kuzu Ku\u015fu<\/h2>\n

\"kuzu
\nBal\u0131kesir\u2019in Bigadi\u00e7 il\u00e7esinde ormanda ya\u015fad\u0131\u011f\u0131na inan\u0131lan bir ku\u015f. Hikayesi \u015f\u00f6yle: Bir g\u00fcn bir adam \u00e7oban\u0131n birini, kuzular\u0131na bakmas\u0131 i\u00e7in tutar. \u00c7oban\u0131n bir an dalg\u0131nl\u0131\u011f\u0131na gelir ve kuzular\u0131 kaybeder. Sahibinden de korktu\u011fu i\u00e7in \u201cAllah\u2019\u0131m beni ku\u015f yap da buradan u\u00e7up gideyim\u201d der. \u00c7oban\u0131n dile\u011fi ger\u00e7ekle\u015fir. Bigadi\u00e7liler o zamandan beri \u201ckuzu kuzu\u201d diyen \u00e7oban\u0131n sesinin ormanlarda yank\u0131land\u0131\u011f\u0131n\u0131 hikaye ederler.<\/p>\n

28.Y\u0131lanlar\u0131n hi\u00e7 ya\u015flanmayan ecesi \u015eahmaran<\/h2>\n

\"sahmaran
\nErb\u00fcke olarak da bilinen Maranlar, belden a\u015fa\u011f\u0131s\u0131 y\u0131lan \u00fcst\u00fc insan do\u011fa\u00fcst\u00fc yarat\u0131klard\u0131r. Yeralt\u0131nda ya\u015fayan bu ak\u0131ll\u0131 ve iyicil Maranlar\u0131n ecesi, hi\u00e7 ya\u015flanmayan ve \u00f6l\u00fcnce ruhunun k\u0131z\u0131na ge\u00e7ti\u011fine inan\u0131lan \u015eahmaran\u2019d\u0131r. Onun insanlarca \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fc hen\u00fcz bilmeyen, bu nedenle derde deva olma i\u015fine devam eden Maranlar\u0131n, \u015eahmaran\u2019\u0131n \u00f6l\u00fcm\u00fcn\u00fc duyduklar\u0131 an Maran \u00dclkesi\u2019nden \u00e7\u0131k\u0131p \u015fehirleri yerle bir edecekleri s\u00f6ylenir. Bu inan\u0131\u015f en \u00e7ok Cizre, Nusaybin ve Tarsus civar\u0131nda yerle\u015fiktir.<\/p>\n

29.\u015eamanlar\u0131n g\u00f6ksel rehberi Merk\u00fct<\/h2>\n

\"merkut
\nMerk\u00fct veya B\u00fcrk\u00fct de denilen Altay ve Mo\u011fol mitolojilerindeki efsanevi kartal. Kimi yerlerde Anka ku\u015fu ile \u00f6zde\u015fle\u015ftirilmi\u015f. Bazen de bir tanr\u0131 veya tanr\u0131\u00e7a olarak g\u00f6r\u00fcn\u00fcr. G\u00f6k yolculu\u011funa \u00e7\u0131kan \u015faman\u0131n ruhuna ilk \u00fc\u00e7 g\u00f6k kat\u0131 boyunca k\u0131lavuzluk eder.<\/p>\n

30.Ku\u015flar\u0131n haydutu \u015ee\u015fe<\/h2>\n

\"sese
\nAzerilerin inan\u0131\u015f\u0131na g\u00f6re, bilinmezler aleminden gelen k\u00f6t\u00fcc\u00fcl bir ku\u015ftur. Yaln\u0131zca geceleri u\u00e7an bu ku\u015f, erkek \u00e7ocuklar\u0131 bo\u011faz\u0131ndan vurur. Bu nedenle de \u00e7ocu\u011fun alt\u0131 aya kadar g\u00f6zetim alt\u0131nda tutulmas\u0131 gerekir. \u0130nan\u0131\u015fa g\u00f6re, \u015ee\u015fe\u2019yi yakalayan biri, an\u0131nda \u00f6ld\u00fcrmelidir. \u00d6ld\u00fcren ki\u015fi \u015ee\u015fe\u2019nin vurdu\u011fu herhangi bir \u00e7ocu\u011fun bo\u011faz\u0131na elini s\u00fcrerse \u00e7ocuk kurtulur.<\/p>\n

31.Aneeeeeem \u00d6c\u00fc geldi!<\/h2>\n

\"ocu
\nArap\u00e7a ecinni kelimesinin T\u00fcrk\u00e7e\u2019deki kar\u015f\u0131l\u0131\u011f\u0131. Kalabal\u0131k yerlerde ya\u015fad\u0131\u011f\u0131na inan\u0131l\u0131r ve k\u0131sa boylu olarak tasvir edilir. Kocaman ba\u015flar\u0131, t\u00fcyle kapl\u0131 bedenleri ve tersine duran ayaklar\u0131 vard\u0131r. \u00c7arpt\u0131\u011f\u0131 iddia ediliyor. Cin \u00e7arpan insan\u0131n v\u00fccudu morar\u0131rm\u0131\u015f, bir s\u00fcre sonra da \u00f6l\u00fcr derler.<\/p>\n

32.Yunan Mitolojisi\u2019ndeki Kikloplar\u0131n tastamam ayn\u0131s\u0131: Tepeg\u00f6z<\/h2>\n

\"tepegoz\"
\n\u00d6zellikle Dede Korkut hikayelerinde ad\u0131 ge\u00e7en yerel k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn en me\u015fhur canavar\u0131. Annesi alageyik k\u0131l\u0131\u011f\u0131na girebilen bir peri, babas\u0131 da \u00e7oban. Hem di\u015fi, hem erkek Tepeg\u00f6zlere rastlanabilir. Parma\u011f\u0131nda b\u00fcy\u00fcl\u00fc bir y\u00fcz\u00fck tak\u0131l\u0131d\u0131r. Kaf da\u011f\u0131nda ya\u015fayan Tepeg\u00f6z\u2019\u00fcn k\u0131l\u0131c\u0131n kesmedi\u011fi, okun i\u015flemedi\u011fi bedeninin tek zay\u0131f yan\u0131 tek g\u00f6z\u00fcd\u00fcr. En sonunda Basat adl\u0131 kahraman taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr.<\/p>\n

33.G\u00fcne\u015f\u2019i ve Ay\u2019\u0131 yutan Yelbegen<\/h2>\n

\"yelbegen
\nAltay Mitolojisi\u2019nde bazen yedi ba\u015fl\u0131 bir dev bazen de ejderha olarak anlat\u0131lagelen insan yiyen at d\u00fc\u015fman\u0131 mitolojik canavar. \u00dc\u00e7, yedi veya 12 ba\u015f\u0131 vard\u0131r. Siyah ya da sar\u0131 renklidir. G\u00fcne\u015f ve Ay tutulmas\u0131, Yelbegen\u2019in bu g\u00f6k cisimlerini yemesi olarak anlat\u0131l\u0131r.<\/p>\n

Kaynak:
\n\u2022 T\u00fcrk Mitoloji Ansiklopedisi-Deniz Karakurt
\n\u2022 Bilinmeyen T\u00fcrk Tarihi<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

T\u00fcrk Mitolojisi\u2019nde Ak\u0131llara Zarar 33 Acayip Yarat\u0131k Antik Yunan\u2019\u0131n yar\u0131 insan yar\u0131 at Sentorlar\u2019\u0131na, yine yar\u0131 ke\u00e7i Satirleri\u2019ne, efsanevi g\u00fczellikteki deniz canl\u0131lar\u0131 Sirenler\u2019ine, y\u0131lan sa\u00e7l\u0131 kad\u0131n Medusa\u2019ya, kanatl\u0131 at Pegasus\u2019a, \u00e7ok ba\u015fl\u0131 canavar Hidra\u2019ya a\u015finay\u0131z. Oysa T\u00fcrk Mitolojisi\u2019nin tarakla insan d\u00f6ven, sidikten korkan, pantolonunun d\u00fc\u011fmelerini a\u00e7an ki\u015fiye dokunmayan, \u015fapkas\u0131n\u0131 kapabileni zengin eden ve dahi g\u0131d\u0131klayarak […]<\/p>\n","protected":false},"author":2,"featured_media":50879,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"gallery","meta":{"footnotes":""},"categories":[1],"tags":[2954,2986,2957,2985,2971,2963,2962,2987,2984,2981,2980,2979,2978,2974,2961,2976,2975,2973,2977,2965,2964,2956,2967,2958,2983,2968,2970,2953,2959,2982,2972,2966,2955,2969,2960],"class_list":["post-50877","post","type-post","status-publish","format-gallery","has-post-thumbnail","hentry","category-imgazete","tag-33-gunesi-ve-ayi-yutan-yelbegen","tag-abra","tag-aneeeeeem-ocu-geldi","tag-arcura","tag-atesten-korkan-hirtik","tag-avin-bereketi-kayberenden-sorulur","tag-ayaklari-kayistan-gulyabani-kayis-baldir","tag-ayihilar","tag-azmic","tag-carsamba-karisi","tag-cay-ninesi","tag-demirkiynak","tag-emegenler","tag-enkebit","tag-garip-bir-coban-kuzu-kuzu-kusu","tag-garmakoci","tag-gulyabani","tag-hibilik","tag-huma","tag-kabus-cini-kamos","tag-karakorsak","tag-kikloplar","tag-kopekbasli-insansi-itbaraklar","tag-kuslarin-haydutu-sese","tag-mufettis-bukrek","tag-nesnenin-icindeki-gizemli-guc-icci","tag-olulerin-eskiyasi-hortlak","tag-ruh-hirsizlari-abasilar","tag-samanlarin-goksel-rehberi-merkut","tag-sangal","tag-sidikten-korkan-hinkir-munkur","tag-tarakla-insan-doven-karakoncolos","tag-tepegoz","tag-turk-zombiesi","tag-yilanlarin-hic-yaslanmayan-ecesi-sahmaran","post_format-post-format-gallery"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50877","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/comments?post=50877"}],"version-history":[{"count":0,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50877\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media\/50879"}],"wp:attachment":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media?parent=50877"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/categories?post=50877"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/tags?post=50877"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}