{"id":50831,"date":"2024-02-11T01:03:44","date_gmt":"2024-02-10T22:03:44","guid":{"rendered":"https:\/\/imgazete.tr\/yalova-cinarcik\/?p=50831"},"modified":"2024-02-11T01:03:44","modified_gmt":"2024-02-10T22:03:44","slug":"babasini-olduren-kizlar","status":"publish","type":"post","link":"https:\/\/imgazete.tr\/yalova-cinarcik\/kultur\/babasini-olduren-kizlar\/","title":{"rendered":"Babas\u0131n\u0131 \u00d6ld\u00fcren K\u0131zlar"},"content":{"rendered":"
B. Babas\u0131n\u0131 \u00d6ld\u00fcren K\u0131zlar<\/strong><\/div>\n
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Yaz\u0131l\u0131 k\u00fclt\u00fcr ortam\u0131 \u00e2\u015f\u0131k tarz\u0131 destanlar\u0131n\u0131n i\u015fledi\u011fi konular\u0131n iki temel kayna\u011f\u0131 vard\u0131r. Bunlardan birincisini, s\u00f6zl\u00fc k\u00fclt\u00fcr ortam\u0131ndaki \u00e2\u015f\u0131klar\u0131n da \u00fczerine destan yazd\u0131\u011f\u0131 sava\u015f, deprem, sel bask\u0131n\u0131 ve yang\u0131n gibi konular olu\u015fturmaktad\u0131r. Daha yayg\u0131n olan ikincisi ise \u201c\u00f6nceleri sadece gazetelerden daha sonralar\u0131 hem<\/div>\n
gazete hem radyo ve televizyon yay\u0131nlar\u0131ndan bilgi kayna\u011f\u0131 olarak istifade ederek halk\u0131n dikkatini \u00e7ekecek konularda bilgi verici mahiyette (didaktik) veya sansasyonel karaktere haiz destanlar yazmakt\u0131r\u201d (\u00c7obano\u011flu 216). \u00c7obano\u011flu \u00f6zellikle sansasyonel karakterde konular aranmas\u0131n\u0131n nedeninin halk\u0131n dikkatini \u00e7ekerek destanlar\u0131n sat\u0131\u015f\u0131n\u0131 sa\u011flayabilmek oldu\u011funu belirtir (216). Dolay\u0131s\u0131yla \u00e2\u015f\u0131k destanlar\u0131nda ensestin yer almas\u0131 ve en \u00f6nemlisi ensest e\u011filimden ziyade ger\u00e7ekle\u015fmi\u015f ensest olaylar\u0131n\u0131n anlat\u0131lmas\u0131 halk\u0131n dikkatini \u00e7ekme ve destanlar\u0131n sat\u0131\u015f\u0131n\u0131 sa\u011flama noktas\u0131nda hi\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildir.<\/div>\n
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\u00c2\u015f\u0131klar\u0131n, destanlar\u0131nda ele ald\u0131klar\u0131 konulara bak\u0131larak toplumsal ahlak a\u00e7\u0131s\u0131ndan e\u011fitici bir rol \u00fcstlendiklerini s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. \u00c7obano\u011flu\u201fna g\u00f6re destanlar, geni\u015f kitleleri e\u011fitme a\u00e7\u0131s\u0131ndan toplumda yerle\u015fmi\u015f de\u011ferleri g\u00fcncel bir olay etraf\u0131nda yeniden i\u015fleme ktedir (119). B\u00f6ylece \u00e2\u015f\u0131klar, halk taraf\u0131ndan kabul edilmeyen ya da \u201c k\u00f6t\u00fc\u201d olarak nitelendirilen ensest olaylar\u0131 anlatarak halk\u0131n bunlardan ibret almas\u0131n\u0131 ve b\u00f6yle olaylar\u0131n bir daha ya\u015fanmamas\u0131n\u0131 sa\u011flamaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/div>\n
\u201cAdanal\u0131 Baba Katili NEJLA T\u00dcT\u00dcN\u00dcN DESTANI\u201d ve \u201cAdanada Metres olarak kullanmak isteyen babas\u0131n\u0131 hi\u00e7 ac\u0131madan tabanca ile vuran Neclan\u0131n destan\u0131\u201dnda Adana\u201fda ya\u015fanan ayn\u0131 olay hik\u00e2ye edilmektedir. Ancak birinde olay babas\u0131n\u0131 \u00f6ld\u00fcren Necla\u201fn\u0131n a\u011fz\u0131ndan anlat\u0131l\u0131rken di\u011ferinde \u00f6ld\u00fcr\u00fclen baban\u0131n<\/div>\n
a\u011fz\u0131ndan anlat\u0131lmaktad\u0131r. \u201cAdanada Metres olarak kullanmak isteyen babas\u0131n\u0131 hi\u00e7 ac\u0131madan tabanca ile vuran Neclan\u0131n destan\u0131\u201dnda baban\u0131n k\u0131z\u0131na sald\u0131rd\u0131\u011f\u0131 ve k\u0131z\u0131na \u00e7irkin i\u015fler yapmak istedi\u011fi destan\u0131n ana motifini olu\u015ftururken \u201cAdanal\u0131 Baba Katili NEJLA T\u00dcT\u00dcN\u00dcN DESTANI\u201dnda baban\u0131n k\u0131z\u0131na duydu\u011fu ensest e\u011filimine dair bir bilgi yoktur ve ana motif baban\u0131n, k\u0131z\u0131 taraf\u0131ndan \u00f6ld\u00fcr\u00fclmesidir. \u201cAdanal\u0131 Baba Katili NEJLA T\u00dcT\u00dcN\u00dcN DESTANI\u201dnda baba, kendisini \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in k\u0131z\u0131na sitem etmekte ve \u015fu d\u00f6rtl\u00fckleri s\u00f6ylemektedir:<\/div>\n
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Sizin i\u00e7in gece g\u00fcnd\u00fcz demedim<\/strong><\/div>\n
Evlad\u0131m var diye bir g\u00fcn g\u00f6rmedim<\/strong><\/div>\n
So\u011fuk s\u0131cak demez idim yanard\u0131m<\/strong><\/div>\n
Evlat kur\u015fununu yedim giderim<\/strong><\/div>\n
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On yedi ya\u015f\u0131na \u00e7\u0131kartt\u0131m seni<\/strong><\/div>\n
G\u00fcc\u00fcn yeter oldu \u00f6ld\u00fcrd\u00fcn beni<\/strong><\/div>\n
Yaradan allah\u0131m k\u00f6r etsin seni<\/strong><\/div>\n
Evlat kur\u015funu yedim giderim<\/strong><\/div>\n
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Duyan arkada\u015flar koyulmu\u015f yola<\/strong><\/div>\n
K\u0131z\u0131m Nejla vurulurmu hi\u00e7 baba<\/strong><\/div>\n
K\u0131rk ya\u015f\u0131nda beni \u00e7\u0131kard\u0131n sala<\/strong><\/div>\n
Evlat kur\u015funu yedim giderim (Biti\u015f 1)<\/strong><\/div>\n
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\u0130ki destan\u0131n da konusunu gazeteden ald\u0131\u011f\u0131 anla\u015f\u0131lmaktad\u0131r. \u00c2\u015f\u0131klar, destanda anlat\u0131lan olay\u0131n ger\u00e7ekli\u011fini kan\u0131tlamak i\u00e7in destan boyunca haberin gazeteden al\u0131nd\u0131\u011f\u0131n\u0131 belirten ifadeler kullanmaktad\u0131r. \u00c2\u015f\u0131k Ali G\u00fcrb\u00fcz, gazetelerin destan konular\u0131n\u0131n kayna\u011f\u0131 olarak \u00f6ncelik kazanmas\u0131 ba\u011flam\u0131nda \u015funlar\u0131 s\u00f6ylemektedir: \u201cDestanlar\u0131n konular\u0131n\u0131 gastelerden al\u0131yordum. Eski zamanlarda \u00f6yle rast gele destan<\/div>\n
yaz\u0131lmazd\u0131. Mutlaka gasteler de seni sa\u011flam \u00e7\u0131karacak. \u0130cab\u0131nda mahkemeye veriyorlar, mahkum olursun, manevi zarar verdin diye\u201d (\u00c7obano\u011flu 218). Bu noktada \u00e2\u015f\u0131k destanlar\u0131ndaki ensesti, ger\u00e7ek ya da ya\u015fanm\u0131\u015f bir olay olarak de\u011ferlendirmek m\u00fcmk\u00fcn oldu\u011fundan bu b\u00f6l\u00fcmde ensest temas\u0131 ba\u011flam\u0131nda yap\u0131lacak olan \u00e7al\u0131\u015fman\u0131n ger\u00e7eklik boyutu g\u00f6z ard\u0131 edilmemelidir.<\/p>\n
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Adanada Metres olarak kullanmak isteyen babas\u0131n\u0131 hi\u00e7 ac\u0131madan tabanca ile vuran Neclan\u0131n destan\u0131\u201dnda da bu haberin gazeteden al\u0131nd\u0131\u011f\u0131 \u201cGasteler yazd\u0131 katilim diye\u201d dizesinde ifade edilmektedir. Ayr\u0131ca \u015fu d\u00f6rtl\u00fckte de haberin nas\u0131l geni\u015f bir kitle taraf\u0131ndan okundu\u011funa dikkat \u00e7ekilmektedir:<\/div>\n<\/div>\n<\/div>\n
Baba katilli\u011fim dilde dola\u015f\u0131r<\/strong><\/div>\n
Benim bu halimi duyan a\u011fla\u015f\u0131r<\/strong><\/div>\n
Gazeteler b\u00fct\u00fcn elde dola\u015f\u0131r<\/strong><\/div>\n
Okuyup bir karar verin anneler (Duran 1)<\/strong><\/div>\n
\u00c7obano\u011flu, destanlar\u0131n bas\u0131lmas\u0131ndan sonraki sat\u0131\u015f a\u015famas\u0131nda izlenmesi gereken bir prosed\u00fcrden s\u00f6z etmektedir: \u201cMatbaac\u0131yla anla\u015f\u0131p destan\u0131n\u0131 bast\u0131ran bir \u00e2\u015f\u0131k 1950-1975 d\u00f6neminde hem en destan\u0131n\u0131 al\u0131p satmaya ba\u015flayamaz. Destan\u0131n ilgili bas\u0131m kanununa g\u00f6re savc\u0131l\u0131k taraf\u0131ndan g\u00f6r\u00fclmesi ve sat\u0131\u015f izni verilmesi gerekmektedir. Bu nedenle bas\u0131lan destan savc\u0131l\u0131\u011fa g\u00f6nderilir ve \u201esat\u0131labilir\u201f izni al\u0131nd\u0131ktan sonra piyasaya \u00e7\u0131kabilir\u201d (221). \u00c2\u015f\u0131klar, destanlardaki ensest haberlerini gazetelerden alsa da orada yaz\u0131lanlar\u0131 oldu\u011fu gibi aktarmamakta, s\u00f6zl\u00fc kaynaklardan duyduklar\u0131n\u0131 gazete haberiyle harmanlayarak okuyucuya sunmaktad\u0131r.<\/div>\n
\u201cAdanada Metres olarak kullanmak isteyen babas\u0131n\u0131 hi\u00e7 ac\u0131madan tabanca ile vuran Neclan\u0131n destan\u0131\u201dnda on yedi ya\u015f\u0131ndaki lise \u00f6\u011frencisi Necla\u201fn\u0131n \u00fc\u00e7 y\u0131ld\u0131r kendisiyle \u201ckar\u0131 koca olmak\u201d isteyen babas\u0131n\u0131 \u00f6ld\u00fcrmesi konu ediliyor. Necla\u201fn\u0131n a\u011fz\u0131ndan aktar\u0131lan destan\u0131n her d\u00f6rtl\u00fc\u011f\u00fcn sonundaki \u201canneler\u201d sesleni\u015fiyle destan\u0131n hedefledi\u011fi dinleyici ve okur kitlesi de a\u00e7\u0131k\u00e7a g\u00f6sterilmektedir.
\nBaban\u0131n k\u0131z\u0131na duydu\u011fu ensest e\u011filimi \u015fu iki d\u00f6rtl\u00fckte anlat\u0131l\u0131yor:<\/div>\n
Her g\u00fcn eder idi bana zul\u00fcm\u00fc<\/strong><\/div>\n
Tutmak ister idi benim elimi<\/strong><\/div>\n
Vurdum onu hak etmi\u015fti \u00f6l\u00fcm\u00fc<\/strong><\/div>\n
\u0130sterse ass\u0131nlar beni anneler<\/strong><\/div>\n
Kar\u0131 koca olmak isterdi<\/strong><\/div>\n
Bana \u00e7irkin i\u015fler yapmak isterdi<\/strong><\/div>\n
Bir baba evl\u00e2ttan bunu ister mi<\/strong><\/div>\n
S\u0131k\u0131l\u0131rd\u0131 benim can\u0131m anneler (Duran 1)<\/strong><\/div>\n
Bu destanda ba\u015fl\u0131ktan ve a\u015fa\u011f\u0131daki d\u00f6rtl\u00fckten anla\u015f\u0131laca\u011f\u0131 gibi baban\u0131n k\u0131z\u0131yla kurmak istedi\u011fi ili\u015fkinin \u201cmetreslik\u201d oldu\u011fu belirtilmektedir:<\/div>\n
Pi\u015fman de\u011filim yapt\u0131\u011f\u0131ma<\/strong><\/div>\n
Talihsiz Necla metreslik mi ede<\/strong><\/div>\n
B\u00fct\u00fcn Adanal\u0131 \u015fa\u015ft\u0131 bu i\u015fe<\/strong><\/div>\n
\u00a0Hak etmi\u015fti onu vurdum anneler (Duran 1)<\/p>\n

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Frans\u0131zca bir s\u00f6zc\u00fck olan metres s\u00f6zc\u00fc\u011f\u00fc, evli bir erkekle nik\u00e2hs\u0131z ya\u015fayan kad\u0131nlara verilmektedir. Asl\u0131nda Necla\u201fn\u0131n babas\u0131n\u0131n annesiyle evli oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde metres s\u00f6zc\u00fc\u011f\u00fcn\u00fcn uygun olmad\u0131\u011f\u0131 s\u00f6ylenemese de bu s\u00f6zc\u00fc\u011f\u00fcn ya\u015fanan ensesti tam anlam\u0131yla kar\u015f\u0131layamad\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Bu destanda baban\u0131n k\u0131z\u0131yla ensest ili\u015fki kurma iste\u011finin \u201cmetreslik\u201d s\u00f6zc\u00fc\u011f\u00fcnde kar\u015f\u0131l\u0131k bulmas\u0131, T\u00fcrkiye\u201fde ensestin ne ifade etti\u011fini g\u00f6stermesi bak\u0131m\u0131ndan dikkat \u00e7ekicidir.
\nNecla\u201fn\u0131n a\u011fz\u0131ndan, babas\u0131 i\u00e7in \u201cBenzinli\u011fe gittim, sald\u0131rd\u0131 bana\u201d denmektedir. Burada Necla\u201fn\u0131n babas\u0131n\u0131 vurdu\u011fu g\u00fcn, babas\u0131n\u0131n ona sald\u0131rd\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r. Necla\u201fn\u0131n \u00fc\u00e7 y\u0131ld\u0131r, babas\u0131n\u0131n cinsel istekleriyle kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 ve bu s\u00fcre\u00e7te intihara kalk\u0131\u015ft\u0131\u011f\u0131 da ayr\u0131ca s\u00f6ylenmektedir:<\/div>\n<\/div>\n
Bir zamanlar zehir i\u00e7tim \u00f6lmedim<\/strong><\/div>\n
Gen\u00e7 k\u0131zl\u0131\u011f\u0131m\u0131 bende bilmedim<\/strong><\/div>\n
\u00dc\u00e7 senedir a\u011fl\u0131yorum g\u00fclmedim<\/strong><\/div>\n
Daha a\u00e7mam\u0131\u015ft<\/strong>\u0131 g\u00fcl\u00fcm anneler (Duran 1)<\/strong><\/div>\n
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Necla\u201fn\u0131n a\u011fz\u0131ndan s\u00f6ylenen \u015fu d\u00f6rtl\u00fck de erkek egemen d\u00fczenin i\u015fleyi\u015fini g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir:<\/div>\n
Dedim ben bu evde nas\u0131l duray\u0131m<\/strong><\/div>\n
\u00c7ok cahilim dostlar kimi vuray\u0131m<\/strong><\/div>\n
Erkek de\u011filim ki ben kurtulay\u0131m<\/strong><\/div>\n
\u0130ster beni haks\u0131<\/strong>z g\u00f6r\u00fcn anneler (Duran 1)<\/strong><\/div>\n
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Ensest ma\u011fduru kad\u0131n, erkek gibi olamamaktan yak\u0131nmaktad\u0131r. Kad\u0131n, babas\u0131n\u0131n korumas\u0131 alt\u0131nda, onunla ayn\u0131 evde ya\u015famaktad\u0131r. Evden ayr\u0131lmas\u0131 da ancak ba\u015fka bir erke\u011fin onunla evlenmek istemesiyle ger\u00e7ekle\u015fecektir. Bunun d\u0131\u015f\u0131nda kad\u0131n\u0131n, baba evinden ayr\u0131lmas\u0131 s\u00f6z konusu de\u011fildir. \u00c2\u015f\u0131k tarz\u0131 destanlarda anlat\u0131lan baba-k\u0131z ensestinde ma\u011fdur olan yine kad\u0131nd\u0131r. Baba, k\u0131z\u0131n\u0131 arzulamakta ve onunla cinsel birliktelik ya\u015famak istemektedir. Ele al\u0131nan \u00e2\u015f\u0131k destanlar\u0131nda annenin varl\u0131\u011f\u0131ndan s\u00f6z edilmemekle birlikte, \u00f6ld\u00fc\u011f\u00fcne dair bir bilgi de bulunmamaktad\u0131r. Dolay\u0131s\u0131yla baban\u0131n k\u0131z\u0131yla ya\u015fad\u0131\u011f\u0131 ensest, b\u00fcy\u00fck ihtimalle aile i\u00e7inde annenin de bu durumu bilmesine kar\u015f\u0131n ya\u015fanmaktad\u0131r.<\/p>\n
Annenin \u00f6l\u00fcm\u00fc noktas\u0131nda halk masallar\u0131ndan ayr\u0131lan \u00e2\u015f\u0131k destanlar\u0131nda k\u0131z, masallardaki bir prensle ya da \u015fehzade ile evlenip mutlu sona ula\u015famamaktad\u0131r. Masallarda cezaland\u0131r\u0131lmayan baban\u0131n, \u00e2\u015f\u0131k destanlar\u0131nda ma\u011fdur olan k\u0131z taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcp cezaland\u0131r\u0131lmas\u0131n\u0131 \u00e2\u015f\u0131k destanlar\u0131n\u0131n ger\u00e7ekli\u011fiyle a\u00e7\u0131klamak uygun olacakt\u0131r. \u00c2\u015f\u0131k destanlar\u0131nda ensest\u00f6z babas\u0131n\u0131n eziyetlerine maruz kalan kad\u0131nlar, yeni bir aileyi kurumsalla\u015ft\u0131ramamakta ve baba evinden kurtulmak i\u00e7in \u00e7areyi baba erkinin sonunu getirmekte bulmaktad\u0131r.<\/div>\n<\/div>\n
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C. Kocas\u0131n\u0131 Askere U\u011furlayan Kad\u0131nlar<\/strong> bundan sonraki yaz\u0131m\u0131z.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

B. Babas\u0131n\u0131 \u00d6ld\u00fcren K\u0131zlar Yaz\u0131l\u0131 k\u00fclt\u00fcr ortam\u0131 \u00e2\u015f\u0131k tarz\u0131 destanlar\u0131n\u0131n i\u015fledi\u011fi konular\u0131n iki temel kayna\u011f\u0131 vard\u0131r. Bunlardan birincisini, s\u00f6zl\u00fc k\u00fclt\u00fcr ortam\u0131ndaki \u00e2\u015f\u0131klar\u0131n da \u00fczerine destan yazd\u0131\u011f\u0131 sava\u015f, deprem, sel bask\u0131n\u0131 ve yang\u0131n gibi konular olu\u015fturmaktad\u0131r. Daha yayg\u0131n olan ikincisi ise \u201c\u00f6nceleri sadece gazetelerden daha sonralar\u0131 hem gazete hem radyo ve televizyon yay\u0131nlar\u0131ndan bilgi kayna\u011f\u0131 olarak […]<\/p>\n","protected":false},"author":2,"featured_media":50833,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1388],"tags":[2905,2903,2904],"class_list":["post-50831","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kultur","tag-adanali-baba-katili","tag-b-babasini-olduren-kizlar","tag-nejla-tutunun-destani"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/comments?post=50831"}],"version-history":[{"count":0,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50831\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media\/50833"}],"wp:attachment":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media?parent=50831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/categories?post=50831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/tags?post=50831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}