{"id":50819,"date":"2024-02-10T17:29:56","date_gmt":"2024-02-10T14:29:56","guid":{"rendered":"https:\/\/imgazete.tr\/yalova-cinarcik\/?p=50819"},"modified":"2024-02-10T17:29:56","modified_gmt":"2024-02-10T14:29:56","slug":"turler-arasi-ensest-temasi","status":"publish","type":"post","link":"https:\/\/imgazete.tr\/yalova-cinarcik\/imgazete\/turler-arasi-ensest-temasi\/","title":{"rendered":"T\u00fcrler Aras\u0131 Ensest Temas\u0131"},"content":{"rendered":"
C. T\u00fcrler Aras\u0131 Ensest Temas\u0131<\/strong><\/div>\n
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Bu \u00e7al\u0131\u015fmada incelenen halk masallar\u0131nda baba-k\u0131z ve kay\u0131nbaba-gelin ensesti, halk hik\u00e2yelerinde erkek karde\u015f-k\u0131z karde\u015f ve kay\u0131nbaba- gelin ensesti g\u00f6r\u00fcl\u00fcrken t\u00fcrk\u00fclerle a\u011f\u0131tlarda kay\u0131nbaba-gelin ve kay\u0131nbirader-yenge ensesti g\u00f6zlemlenmektedir. \u00c2\u015f\u0131k tarz\u0131 destanlarda ise baba-k\u0131z, kay\u0131nbaba-gelin ve<\/div>\n
kay\u0131nbirader-yenge ensesti anlat\u0131l\u0131rken m\u00e2ni ve t\u00fcrk\u00fclerde bald\u0131z-eni\u015fte ensesti tespit edilmi\u015ftir. \u0130ncelenecek olan ensest temalar\u0131na bak\u0131ld\u0131\u011f\u0131nda kay\u0131nbaba-gelin ensestinin m\u00e2ni d\u0131\u015f\u0131ndaki di\u011fer halk t\u00fcrlerinin hepsinde anlat\u0131l\u0131yor olmas\u0131 dikkat \u00e7ekicidir.<\/div>\n
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\u00c2\u015f\u0131k tarz\u0131 destanlar, t\u00fcrk\u00fc ve a\u011f\u0131tlarda ensestin ger\u00e7ekle\u015fti\u011fi g\u00f6r\u00fclse de halk masal, hik\u00e2ye ve m\u00e2nilerinde ensestin ger\u00e7ekle\u015fmedi\u011fi, ancak ensest e\u011filiminin ya\u015fand\u0131\u011f\u0131 g\u00f6zlemlenmektedir. Bu durumu halk anlat\u0131lar\u0131n\u0131n ger\u00e7ek\u00e7ili\u011fi \u00fczerinden a\u00e7\u0131klamak m\u00fcmk\u00fcnd\u00fcr. Ele al\u0131nan \u00e2\u015f\u0131k destanlar\u0131na, t\u00fcrk\u00fc ve a\u011f\u0131tlara bak\u0131ld\u0131\u011f\u0131nda bunlar\u0131n konular\u0131n\u0131 g\u00fcnl\u00fck hayattan ald\u0131\u011f\u0131 g\u00f6r\u00fclecektir. \u00d6rne\u011fin \u00e2\u015f\u0131k destanlar\u0131n\u0131n konular\u0131n\u0131 gazetelerden almas\u0131 ve a\u011f\u0131tlar\u0131n da \u00f6len birinin ard\u0131ndan yak\u0131lmas\u0131 dolay\u0131s\u0131yla ger\u00e7ekli\u011fe yak\u0131n oldu\u011funu s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. \u00c7\u00fcnk\u00fc burada anlat\u0131lan olaylar ola\u011fan\u00fcst\u00fcl\u00fck i\u00e7ermezken incelenen halk masal ve hik\u00e2yelerindeki olaylar ger\u00e7eklikten uzakt\u0131r. Ancak bu \u00e7al\u0131\u015fmada incelenen t\u00fcrlerin i\u00e7inde m\u00e2niler farkl\u0131l\u0131k sergilemektedir. Konusunu g\u00fcnl\u00fck hayattan alm\u0131\u015f olsa da m\u00e2nilerde ensestin ger\u00e7ekle\u015fmedi\u011fi g\u00f6r\u00fclmektedir. Ayr\u0131ca bald\u0131z-eni\u015fte ensestinde ensesti isteyen taraf\u0131n bir kad\u0131n olmas\u0131 kad\u0131n\u0131n konumunu sorgulama noktas\u0131nda \u00f6nemlidir. Ayn\u0131 \u015fekilde \u00e2\u015f\u0131k destanlar\u0131ndaki kay\u0131nbirader-yenge ensestinde ensest kar\u015f\u0131l\u0131kl\u0131 olarak istendi\u011finden kad\u0131n\u0131n da ensesti istedi\u011fi vurgulanmal\u0131d\u0131r.<\/p>\n
Halk\u0131n \u00e7o\u011funlu\u011funun M\u00fcsl\u00fcman oldu\u011fu T\u00fcrkiye\u201fde \u00fcretilen T\u00fcrk\u00e7e halk anlat\u0131lar\u0131nda \u0130slam dininin etkisi dolay\u0131s\u0131yla ensest temas\u0131yla birlikte ensestin me\u015frula\u015ft\u0131r\u0131lmaya \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Baba-k\u0131z, kay\u0131nbaba-gelin, erkek karde\u015f-k\u0131z karde\u015f, kay\u0131nbirader-yenge ve bald\u0131z-eni\u015fte ensestleri ger\u00e7ekle\u015fti\u011finde \u0130slam dininin kurallar\u0131na iki a\u00e7\u0131dan uygun olmayacakt\u0131r. Bu durumda hem Kur\u2019an-\u0131 Kerim\u201fde yasaklanan evlilik t\u00fcrleri tercih edilmi\u015f hem de \u00e2\u015f\u0131k tarz\u0131 destanlarda g\u00f6r\u00fclen kay\u0131nbirader-yenge ensesti ve m\u00e2nilerdeki bald\u0131z-eni\u015fte ensestinde oldu\u011fu gibi evlilik d\u0131\u015f\u0131 ili\u015fkiler ya\u015fanm\u0131\u015f olacakt\u0131r. B\u00f6ylece halk anlat\u0131lar\u0131nda taraflar ili\u015fkilerini me\u015frula\u015ft\u0131rma yoluna giderek \u0130slam dinine uygun hareket etme yolunu<\/div>\n
se\u00e7mektedir.<\/p>\n
Evlilik d\u0131\u015f\u0131 ili\u015fkiler Kur\u2019an-\u0131 Kerim\u201fde zina olarak adland\u0131r\u0131lmaktad\u0131r. Kasapo\u011flu, \u201cKur\u201fan\u201f\u0131n \u0130ffet Anlay\u0131\u015f\u0131\u201d ba\u015fl\u0131kl\u0131 makalesinde Kur\u2019an-\u0131 Kerim\u201fden bu konuyla ilgili ayetleri al\u0131nt\u0131layarak yorumlamaktad\u0131r:<\/div>\n
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Bu \u00e2yetlerde iffetli kalman\u0131n, gerek a\u00e7\u0131ktan gerekse gizlice zina etmemek oldu\u011fu a\u00e7\u0131klanm\u0131\u015ft\u0131r. Yine ayn\u0131 \u00e2yetlerde evlilik yoluyla cinsel birliktelik ya\u015faman\u0131n hel\u00e2l ve ahl\u00e2k\u00ee bir davran\u0131\u015f oldu\u011fu karara ba\u011flanm\u0131\u015ft\u0131r. Hem d\u00fcnyev\u00ee (sosyal d\u00fczen ve bireysel mutluluk) hem de din\u00ee (Allah-insan ili\u015fkisinin ahl\u00e2k\u00ee boyutu) a\u00e7\u0131dan<\/div>\n<\/div>\n<\/div>\n
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zarara u\u011framamak i\u00e7in bu ilkelere uyulmas\u0131 \u00f6nerilmi\u015ftir. (21)<\/p>\n
Bunlara ba\u011fl\u0131 olarak halk anlat\u0131lar\u0131ndaki ensest temas\u0131, evlilikle birlikte d\u00fc\u015f\u00fcn\u00fclmektedir. \u00c2\u015f\u0131k tarz\u0131 destanlardaki kay\u0131nbirader- yenge ve m\u00e2nilerdeki bald\u0131z-eni\u015fte ensestinde ki\u015filer a\u015fklar\u0131n\u0131 ya da cinsel birlikteliklerini gizlice s\u00fcrd\u00fcrme yoluna gitmemi\u015f, levirat (kay\u0131n alma) ve sororat (bald\u0131z alma) geleneklerinin uygulanmas\u0131n\u0131 istemi\u015ftir. \u0130li\u015fkilerinin me\u015fruiyet kazanmas\u0131 i\u00e7in taraflardan birinin e\u015finin \u00f6l\u00fcm\u00fc istenmi\u015f ya da e\u015fi \u00f6ld\u00fcr\u00fclm\u00fc\u015ft\u00fcr ve b\u00f6ylece ensest yasa\u011f\u0131 da ortadan kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/div>\n
Amca o\u011flu ile evlilik T\u00fcrkiye\u201fde ensest olarak g\u00f6r\u00fclmedi\u011finden bu evlili\u011fe halk masallar\u0131nda, halk hik\u00e2yelerinde, t\u00fcrk\u00fclerde ve m\u00e2nilerde s\u0131kl\u0131kla rastlanmaktad\u0131r.
\n\u00d6rne\u011fin \u201cKaranl\u0131k Efendi\u201d masal\u0131nda zengin karde\u015f, fakir karde\u015finin k\u0131z\u0131n\u0131 o\u011fluna ister ve ni\u015fan yap\u0131l\u0131r. Etraf\u0131ndakilerin bu ni\u015fanla ilgili yorumu \u201cSen \u00e7ok zenginsin. Koskoca bir a\u011fas\u0131n, nas\u0131l olur da fakir bir adam\u0131n k\u0131z\u0131n\u0131 al\u0131rs\u0131n (Ya\u015fayan Malatya Masallar\u0131 102) \u015feklindedir. Bunun d\u0131\u015f\u0131nda akraba olduklar\u0131<\/div>\n
i\u00e7in evlenemeyecekleri yolunda olumsuz bir yorum yer almamaktad\u0131r.<\/div>\n
M\u00e2nilerde amca o\u011fluna ya da amca k\u0131z\u0131na duyulan a\u015fktan s\u00f6z edilmektedir:<\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Kar\u015f\u0131da koyun kuzu<\/div>\n
Koyuna verdim tuzu<\/div>\n
Emmim bana vermiyor<\/div>\n
Al yanakl\u0131 \u00dcmm\u00fc k\u0131z\u0131 (Yurter 56)<\/strong><\/p>\n<\/div>\n
Fistan pullu de\u011fil mi<\/div>\n<\/div>\n<\/div>\n
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Ad\u0131m g\u00fcll\u00fc de\u011fil mi<\/div>\n
Sevdim ise ben sevdim<\/div>\n
Emmim o\u011flu de\u011fil mi (Okt\u00fcrk 295)<\/strong><\/div>\n<\/div>\n<\/div>\n<\/div>\n
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Bu m\u00e2nilerde amca o\u011fluna ve amca k\u0131z\u0131na g\u00f6n\u00fcl vermi\u015f olman\u0131n olumsuz bir y\u00f6n\u00fcnden s\u00f6z edilmezken \u201cK\u0101veci G\u00fczeli\u201d adl\u0131 halk masal\u0131nda bir t\u00fcr olumsuzlama s\u00f6z konusudur. Bu masalda amcas\u0131n\u0131n o\u011flu taraf\u0131ndan tecav\u00fcze u\u011frayan ya da amcas\u0131n\u0131n o\u011fluyla birlikte olan k\u0131z, ba\u015fkas\u0131yla evlendirilmektedir. K\u0101veci G\u00fczeli olarak adland\u0131r\u0131lan damat, gerdek gecesi k\u0131z\u0131n yan\u0131na gelip \u201cDelik, seni kim elledi\u201d diye sorar. Delik yan\u0131t verir: \u201cBeni amcam\u0131n \u014dlu elledi\u201d. Bunun \u00fczerine damat, ertesi g\u00fcn gelini bo\u015far (Proben259). Amcas\u0131n\u0131n o\u011flunun k\u0131za zorla tecav\u00fcz m\u00fc etti\u011fini yoksa k\u0131z\u0131n iste\u011fiyle mi onunla birlikte oldu\u011funu masal metninden hareket ederek s\u00f6yleyemesek de k\u0131z\u0131n ma\u011fdur konumda oldu\u011fu g\u00f6r\u00fclmektedir. Bu noktada k\u0131z\u0131n, amcas\u0131n\u0131n o\u011fluyla evlenmesi yasaklanmam\u0131\u015f olsa da k\u0131z\u0131n ya\u015fad\u0131\u011f\u0131 ma\u011fduriyetin ensestten kaynakland\u0131\u011f\u0131n\u0131 s\u00f6ylemek yanl\u0131\u015f olmayacakt\u0131r.<\/div>\n
Ensesti isteyen taraf\u0131n cezaland\u0131r\u0131l\u0131p cezaland\u0131r\u0131lmamas\u0131 ya da cezaland\u0131r\u0131ld\u0131ysa bunun nas\u0131l bir ceza oldu\u011fu sorusunun yan\u0131t\u0131 anlat\u0131 t\u00fcrlerine g\u00f6re de\u011fi\u015fiklik g\u00f6stermektedir.
\nMasallardaki baba-k\u0131z ensestinde baba ceza almazken \u00e2\u015f\u0131k destanlar\u0131nda ensest\u00f6z baba, k\u0131z\u0131 taraf\u0131ndan \u00f6ld\u00fcr\u00fclmekte ve cezaland\u0131r\u0131lmaktad\u0131r.<\/div>\n
Halk hik\u00e2yelerinde g\u00f6r\u00fclen erkek karde\u015f-k\u0131z karde\u015f ensestinde kan ba\u011f\u0131yla karde\u015f olmayan ancak ayn\u0131 evde birlikte b\u00fcy\u00fcmeleri sebebiyle karde\u015f olarak g\u00f6r\u00fclen sevgililer birbirine kavu\u015famamaktad\u0131r.<\/div>\n
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Kay\u0131nbaba-gelin ensestinin yer ald\u0131\u011f\u0131 halk masallar\u0131nda baba ya tahttan indirilip s\u00fcrg\u00fcne g\u00f6nderilmekte ya da bir masalda \u00f6rneklendi\u011fi gibi ta\u015f kesilmektedir. Halk hik\u00e2yelerinde ise kay\u0131nbaba, o\u011flunun erkek k\u0131l\u0131\u011f\u0131na girmi\u015f e\u015fi taraf\u0131ndan \u00f6ld\u00fcr\u00fclmektedir. \u00c2\u015f\u0131k tarz\u0131 destanlarda o\u011flunu \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in ensest\u00f6z<\/div>\n<\/div>\n<\/div>\n
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kay\u0131nbaban\u0131n hapse g\u00f6nderildi\u011fi ve dolayl\u0131 yoldan cezaland\u0131r\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Ancak t\u00fcrk\u00fc ve a\u011f\u0131tlardaki kay\u0131nbaba-gelin ensestinde ensest\u00f6z kay\u0131nbaba cezaland\u0131r\u0131lmamaktad\u0131r.<\/div>\n<\/div>\n<\/div>\n
Kay\u0131nbirader-yenge ensestinin yer ald\u0131\u011f\u0131 \u00e2\u015f\u0131k destanlar\u0131nda kay\u0131nbirader ensest e\u011filimi g\u00f6sterdi\u011fi i\u00e7in de\u011fil de karde\u015fini \u00f6ld\u00fcrd\u00fc\u011f\u00fc i\u00e7in hapse at\u0131lmakta ve yine dolayl\u0131 yoldan bir cezaland\u0131rma s\u00f6z konusu olmaktad\u0131r. Kay\u0131nbirader-yenge ensesti a\u011f\u0131t ve t\u00fcrk\u00fclerde levirat gelene\u011fince me\u015fruiyet kazand\u0131\u011f\u0131 i\u00e7in her iki taraf i\u00e7in de bir cezadan s\u00f6z edilmesi m\u00fcmk\u00fcn de\u011fildir.<\/div>\n<\/div>\n
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\u0130K\u0130NC\u0130 B\u00d6L\u00dcM BABA-KIZ VE KAYINBABA-GEL\u0130N ENSEST\u0130\u00a0 <\/strong>bundan sonraki yaz\u0131m\u0131z.<\/div>\n<\/div>\n<\/div>\n
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<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

C. T\u00fcrler Aras\u0131 Ensest Temas\u0131 Bu \u00e7al\u0131\u015fmada incelenen halk masallar\u0131nda baba-k\u0131z ve kay\u0131nbaba-gelin ensesti, halk hik\u00e2yelerinde erkek karde\u015f-k\u0131z karde\u015f ve kay\u0131nbaba- gelin ensesti g\u00f6r\u00fcl\u00fcrken t\u00fcrk\u00fclerle a\u011f\u0131tlarda kay\u0131nbaba-gelin ve kay\u0131nbirader-yenge ensesti g\u00f6zlemlenmektedir. \u00c2\u015f\u0131k tarz\u0131 destanlarda ise baba-k\u0131z, kay\u0131nbaba-gelin ve kay\u0131nbirader-yenge ensesti anlat\u0131l\u0131rken m\u00e2ni ve t\u00fcrk\u00fclerde bald\u0131z-eni\u015fte ensesti tespit edilmi\u015ftir. \u0130ncelenecek olan ensest temalar\u0131na bak\u0131ld\u0131\u011f\u0131nda kay\u0131nbaba-gelin ensestinin […]<\/p>\n","protected":false},"author":2,"featured_media":50821,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[2881,2880,2882,2879],"class_list":["post-50819","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-imgazete","tag-asik-tarzi-destanlar","tag-manilerde-amca-ogluna-ya-da-amca-kizina-duyulan-asktan-soz-edilmektedir","tag-turku-ve-agitlarda-ensest","tag-turler-arasi-ensest-temasi"],"amp_enabled":true,"_links":{"self":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50819","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/comments?post=50819"}],"version-history":[{"count":0,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/posts\/50819\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media\/50821"}],"wp:attachment":[{"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/media?parent=50819"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/categories?post=50819"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/imgazete.tr\/yalova-cinarcik\/wp-json\/wp\/v2\/tags?post=50819"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}