{"id":50811,"date":"2024-02-09T04:32:37","date_gmt":"2024-02-09T01:32:37","guid":{"rendered":"https:\/\/imgazete.tr\/yalova-cinarcik\/?p=50811"},"modified":"2024-02-18T21:13:53","modified_gmt":"2024-02-18T18:13:53","slug":"oedipus-kompleksi-ve-anne-ogul-ensesti","status":"publish","type":"post","link":"https:\/\/imgazete.tr\/yalova-cinarcik\/imgazete\/oedipus-kompleksi-ve-anne-ogul-ensesti\/","title":{"rendered":"Oedipus Kompleksi ve Anne-O\u011ful Ensesti"},"content":{"rendered":"

\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0B. Oedipus Kompleksi ve Anne-O\u011ful Ensesti<\/p>\n

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Anne-o\u011ful ensesti temas\u0131n\u0131n \u00e7\u0131k\u0131\u015f noktas\u0131 Antik Yunan tiyatrosunun oyun yazarlar\u0131ndan Sofokles\u201fin Kral Oedipus tragedyas\u0131d\u0131r. Kral Oedipus, Sofokles\u201fin eseri olarak bilinse de onun Yunan miti oldu\u011funun ve Sofokles taraf\u0131ndan yaz\u0131l\u0131 bir metne d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc\u011f\u00fcn\u00fcn alt\u0131n\u0131 \u00e7izmek gerekir. Oedipus, Thebes Kral\u0131 Laios ve Krali\u00e7e Jacosta\u201fn\u0131n o\u011fludur. Kral Laios, k\u00e2hinden bir o\u011flu olaca\u011f\u0131n\u0131 ve o\u011flunun kendisi \u00f6ld\u00fcr\u00fcp kar\u0131s\u0131yla evlenece\u011fi \u00f6\u011frenir. Bunun \u00fczerine Kral Laios ve e\u015fi, o\u011fullar\u0131n\u0131 do\u011far do\u011fmaz \u201cayaklar\u0131n\u0131 delip birbirine ba\u011flayarak Kithairon Da\u011f\u0131\u201fna terk ettiler\u201d (Schwab 256). Ancak Korent Kral\u0131 Polybos\u201fun \u00e7oban\u0131, \u00e7ocu\u011fu bulur ve \u201c\u00e7ocu\u011fun delinmi\u015f tabanlar\u0131ndaki ipleri \u00e7\u00f6z[erek] yaralar\u0131ndan dolay\u0131 ona Oedipus, \u015ei\u015f Ayak ad\u0131n\u0131 ismini ver[ir]\u201d (Schwab 256). Arketipsel simgecilikte ayaklar, hareketlili\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc simgelemektedir. (Est\u00e9s 250). Dolay\u0131s\u0131yla \u00e7ocu\u011fun ayaklar\u0131ndan yaralanarak bir da\u011fa terk edilmesi \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn k\u0131s\u0131tlanmas\u0131 noktas\u0131nda anlaml\u0131d\u0131r. \u00d6yle ki mitin geri kalan\u0131nda da Oedipus, anne ve babas\u0131n\u0131 \u00f6ld\u00fcrece\u011fi kehanetini \u00f6\u011frenip kaderinden ka\u00e7sa da mitin sonunda babas\u0131n\u0131 \u00f6ld\u00fcr\u00fcp annesiyle evlenir.<\/p>\n
Anne-o\u011ful ensestini Oedipus mitinden ayr\u0131 ele almak m\u00fcmk\u00fcn de\u011fildir. Sigmund Freud, erkek \u00e7ocu\u011fun annesine duydu\u011fu ilgi ve sevgiyi bu mitten yola \u00e7\u0131karak 1910 y\u0131l\u0131nda \u201cOedipus Kompleksi\u201d olarak adland\u0131rm\u0131\u015ft\u0131r. Oedipus Kompleksi, her erkek \u00e7ocu\u011funun bilin\u00e7alt\u0131nda babas\u0131n\u0131 \u00f6ld\u00fcr\u00fcp annesiyle evlenme<\/div>\n
arzusu bulundu\u011funa i\u015faret etmektedir (Freud, \u201cR\u00fcyalar \u00dczerine On Konferans\u201d 223) Oedipus mitinde Oedipus, babas\u0131n\u0131 \u00f6ld\u00fcrd\u00fc\u011f\u00fcn\u00fc ve annesiyle evlendi\u011fini kral oldu\u011fu \u00fclkenin lanetlendi\u011finin ve lanetin kalkmas\u0131 i\u00e7in Kral Laios\u201fu \u00f6ld\u00fcren ki\u015finin bulunmas\u0131 gerekti\u011finin s\u00f6ylenmesi \u00fczerine yapt\u0131\u011f\u0131 ara\u015ft\u0131rmalar sonucu \u00f6\u011frenir. Yani Oedipus, fark\u0131nda olmadan bunlar\u0131 ya\u015fam\u0131\u015ft\u0131r. \u00d6yle ki bu durumdan utan\u00e7 duyan<\/div>\n
Oedipus, kendi elleriyle g\u00f6zlerini k\u00f6r eder ve annesi Jacosta ise intihar eder.<\/p>\n
Oedipus Kompleksi cinsiyet \u00f6znesi olarak bireylerin nas\u0131l konumland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6stererek bireyle\u015fme s\u00fcrecinin ba\u015flang\u0131c\u0131n\u0131 olu\u015fturur. Erkek \u00e7ocu\u011fu, bebekken annesinin bedeniyle yak\u0131n ili\u015fki i\u00e7erisindedir. Bu yak\u0131n ili\u015fki sonucu, erkek \u00e7ocu\u011fu cinsel olarak annesini arzulamaya ba\u015flar. Ayn\u0131 \u015fekilde k\u0131z \u00e7ocu\u011fu da annesiyle yak\u0131n temas i\u00e7erisindedir ancak b\u00fcy\u00fcme a\u015famas\u0131nda baba da bu ili\u015fkiye d\u00e2hil olunca k\u0131z \u00e7ocu\u011fu sevgisini babas\u0131na y\u00f6neltirken erkek \u00e7ocu\u011fu annesiyle aras\u0131na giren babas\u0131n\u0131 kendisine rakip olarak g\u00f6r\u00fcr. K\u0131z\u0131n penisten yoksun oldu\u011funu g\u00f6ren ve i\u011fdi\u015f edildi\u011fini d\u00fc\u015f\u00fcnen erkek \u00e7ocu\u011fu, bunu tehdit olarak alg\u0131lar ve ayn\u0131 \u015feyin ba\u015f\u0131na gelmesinden korkar. Dolay\u0131s\u0131yla baban\u0131n o\u011flunu i\u011fdi\u015f etme yani kastrasyon tehdidi, o\u011flun anneye duydu\u011fu arzudan vazge\u00e7mesine yol a\u00e7ar; o\u011ful bundan sonra ileride babas\u0131 gibi g\u00fcce sahip olaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnerek teselli bulur (Cinsiyet \u00dczerine 78-9)<\/div>\n
Psikiyatr Estella V. Welldon Anne: Melek mi, Yosma m\u0131? adl\u0131 kitab\u0131nda anneli\u011fin kutsalla\u015ft\u0131r\u0131lm\u0131\u015f olmas\u0131 dolay\u0131s\u0131yla annenin, ensesti isteyen taraf olarak g\u00f6sterilmedi\u011fi d\u00fc\u015f\u00fcncesi \u00fczerinde durur. Anne-o\u011ful ensesti, Oedipus Kompleksi ba\u011flam\u0131nda o\u011flun annesini arzulad\u0131\u011f\u0131 \u015feklinde yorumlanmaktad\u0131r. Bu durum<\/div>\n
geleneksel cinsiyet rollerinin k\u0131z \u00e7ocuk ve kad\u0131nlar\u0131 boyun e\u011fici, ba\u011f\u0131ml\u0131, erkek cinselli\u011finin nesnesi; o\u011flan \u00e7ocuk ve erkekleri ise h\u00fckmedici, ba\u011f\u0131ms\u0131z, sald\u0131rgan ve heteroseks\u00fcel cinselli\u011fin \u00f6znesi olarak bi\u00e7imlendirmesiyle ili\u015fkilidir (\u0130kkaracan, \u201c\u00c7ocuklara Y\u00f6nelik Cinsel Taciz\u201d 112). Bu ba\u011flamda annenin \u00e7ocu\u011fundan b\u00fcy\u00fck oldu\u011fu d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde anne-o\u011ful ensestinde ensestin bilincinde olan ve ensesti<\/div>\n
isteyen taraf\u0131n anne olma ihtimalinin \u00fczerinde neden durulmad\u0131\u011f\u0131 sorgulanmal\u0131d\u0131r.<\/p>\n
Anne-o\u011ful ensesti ya\u015fand\u0131\u011f\u0131nda iki taraf\u0131n da bunu farkl\u0131 bi\u00e7imlerdegizlemeye \u00e7al\u0131\u015ft\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Ataerkil d\u00fczende erke\u011fin, annenin cinsel isteklerine boyun e\u011fdi\u011fini kabul etmek istemeyi\u015fiyle annenin kutsalla\u015ft\u0131r\u0131lm\u0131\u015f annelik imgesine uygun hareket etme iste\u011fi anne-o\u011ful ensestinin g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nmas\u0131n\u0131<\/div>\n
zorla\u015ft\u0131rmaktad\u0131r. Baba-k\u0131z ensestinin anne-o\u011ful ensestine g\u00f6re daha g\u00f6r\u00fcn\u00fcr olmas\u0131n\u0131n iktidar politikas\u0131yla i\u00e7 i\u00e7e oldu\u011funu dile getiren Welldon\u201f\u0131n de\u011ferlendirmesi \u015fu \u015fekildedir:<\/p>\n
Bu tepki farkl\u0131l\u0131\u011f\u0131n\u0131 yaratan, toplumun kad\u0131n\u0131 tam bir insan olarak g\u00f6rememesidir. Annelerin g\u00fcc\u00fcn\u00fc k\u00f6t\u00fcye kullanabilece\u011finin zor kabul edilmesi, bu tats\u0131z ger\u00e7ekle ba\u015fa \u00e7\u0131kmak i\u00e7in toptan inkar\u0131n sonucu<\/div>\n
olabilir. Kad\u0131n, bir yar\u0131 nesne, yaln\u0131zca erke\u011fin sapk\u0131n tasar\u0131mlar\u0131na yarayan bir kap olarak g\u00f6r\u00fcl\u00fcr. Toplumun sapk\u0131n kad\u0131n tutumlar\u0131n\u0131 saklamak i\u00e7in yapt\u0131\u011f\u0131 belirgin idealle\u015ftirme (\u201cKad\u0131nlar b\u00f6yle korkun\u00e7<\/p>\n
\u015feyler yapmazlar\u201d), asl\u0131nda al\u00e7alt\u0131c\u0131 z\u0131dd\u0131n\u0131 da i\u00e7erir. (119-120)<\/div>\n
G\u00f6r\u00fclece\u011fi gibi kad\u0131n\u0131 idealle\u015ftirme ya da kutsalla\u015ft\u0131r\u0131lmas\u0131n\u0131n alt\u0131nda kad\u0131n\u0131 k\u00fc\u00e7\u00fcmseyici bir tutum yatmaktad\u0131r.
\n\u00d6rne\u011fin, milliyet\u00e7ilik ve s\u00f6m\u00fcrgecilik kar\u015f\u0131t\u0131 hareketler, kad\u0131nlar\u0131 \u201canne\u201d ya da ulusun geleneksel ta\u015f\u0131y\u0131c\u0131lar\u0131 gibi kimliklere hapsetmektedir (\u0130lkkaracan, \u201cGiri\u015f: M\u00fcsl\u00fcman Toplumlarda Kad\u0131n…\u201d21). Bu idealle\u015ftirme kad\u0131nlar\u0131 ve kad\u0131nlar\u0131n cinselliklerini k\u0131s\u0131tlaman\u0131n yan\u0131 s\u0131ra onlar\u0131 bu s\u00f6ylemlere uygun hareket etmeye zorlamaktad\u0131r. Kad\u0131n\u0131n, egemen g\u00fc\u00e7 taraf\u0131ndan dayat\u0131lan kimliklere hapsedilmesinin ya da idealle\u015ftirilmesinin yans\u0131mas\u0131 T\u00fcrk\u00e7e halk anlat\u0131lar\u0131nda ensest temas\u0131 ba\u011flam\u0131nda ortaya \u00e7\u0131kmaktad\u0131r.<\/div>\n
T\u00fcrk\u00e7e halk anlat\u0131lar\u0131nda ensest temas\u0131n\u0131n ilk \u00f6rne\u011fi Dede Korkut O\u011fuznameleri\u201fnde g\u00f6r\u00fclmektedir. Burada tespit edilen ensestin anne-o\u011ful ensesti olmas\u0131, Dede Korkut O\u011fuznameleri\u201fnden sonra s\u00f6zl\u00fc k\u00fclt\u00fcr alan\u0131nda \u00fcretilen ve aktar\u0131lan anlat\u0131larda anne-o\u011ful ensestine nadiren rastlanmas\u0131 noktas\u0131nda \u00f6nemlidir.<\/div>\n
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Dede Korkut O\u011fuznameleri\u201fnde yer alan ve Dresden yazmas\u0131ndan al\u0131nan \u201cDirse Han ogl\u0131 Boga\u00e7 Han boy\u0131n\u0131 beyan eder\u201d hik\u00e2yesinde Dirse Han\u201f\u0131n o\u011flu Bo\u011fa\u00e7 Han\u201f\u0131n annesiyle aras\u0131nda ya\u015fand\u0131\u011f\u0131 s\u00f6ylenen bir ensestten s\u00f6z edilmektedir. Bo\u011fa\u00e7 Han\u201fa babas\u0131 beylik verdikten sonra Dirse Han\u201f\u0131n himayesinde bulunan k\u0131rk yi\u011fidin ad\u0131 an\u0131lmaz olur. Bu durumu kabullenmeyen ve Bo\u011fa\u00e7 Han\u201f\u0131n yan\u0131nda tekrar izzet ve h\u00fcrmet sahibi olmak isteyen yi\u011fitler, Bo\u011fa\u00e7 Han\u201f\u0131 babas\u0131na kovlamaya karar verirler ve ona \u015funlar\u0131 s\u00f6ylerler: \u201cKalkuban\u0131, Dirse Han, sen\u00fcn oglun yerinden \u00f6r\u00fc turd\u0131, g\u00f6gsi g\u00fczel kaba taga ava \u00e7\u0131kd\u0131. Sen var iken av avlad\u0131, ku\u015f ku\u015flad\u0131, anas\u0131nun yan\u0131na alub geldi. Al \u015ferabun itisinden ald\u0131 i\u00e7di, anas\u0131y\u0131la sohbet eyledi. Anas\u0131na kasd eyledi\u201d (Dede Korkut O\u011fuznameleri40). Ard\u0131ndan yi\u011fitler \u201cB\u00f6yle ogul nene gerek \u00d6ld\u00fcrsene!\u201d dedi\u011finde Dirse Han, \u201cVarun get\u00fcr\u00fcn, \u00f6ld\u00fcreyim. B\u00f6yle ogul mana gerekmez.\u201d yan\u0131t\u0131n\u0131 vermi\u015ftir. Bunun \u00fczerine o\u011fluyla ava \u00e7\u0131kan Dirse Han, Bo\u011fa\u00e7 Han\u201f\u0131 okla vurmu\u015f ve o\u011flunu \u00f6ylece da\u011fda b\u0131rak\u0131p evine d\u00f6nm\u00fc\u015ft\u00fcr.<\/div>\n<\/div>\n
Ayn\u0131 \u015fekilde Bo\u011fa\u00e7 Han\u201f\u0131n hik\u00e2yesinin anlat\u0131ld\u0131\u011f\u0131 Vatikan yazmas\u0131nda ya\u015fand\u0131\u011f\u0131 var say\u0131lan anne-o\u011ful ensesti \u201cAnnesine kasd eyledi, el uzatd\u0131\u201d (DedeKorkut O\u011fuznameleri 205) c\u00fcmlesiyle ifade edilmektedir. \u201cKasd etmek\u201d ifadesi, burada k\u00f6t\u00fcl\u00fck etmek, k\u0131ymak, zarar vermeyi istemek anlam\u0131na gelecek bi\u00e7imde<\/div>\n
kullan\u0131lm\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla Bo\u011fa\u00e7 Han\u201f\u0131n \u015farap i\u00e7ip sarho\u015f olduktan sonra annesine yakla\u015ft\u0131\u011f\u0131, annesine el uzatt\u0131\u011f\u0131 s\u00f6ylenmektedir. Bo\u011fa\u00e7 Han\u201f\u0131 su\u00e7layan yi\u011fitler, Bo\u011fa\u00e7 Han\u201f\u0131n babas\u0131n\u0131n yerini almaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 da dile getirir. \u00d6yle ki babas\u0131ndan beylik alan ve gelecekte babas\u0131n\u0131n yerine ge\u00e7ecek olan Bo\u011fa\u00e7 Han\u201f\u0131n babas\u0131 varken avlanmas\u0131 bile kabul edilecek bir davran\u0131\u015f de\u011fildir. Bunlarla birlikte Bo\u011fa\u00e7 Han\u201f\u0131n annesine el uzatt\u0131\u011f\u0131n\u0131n da s\u00f6ylenmesi onun ataerkini y\u0131kmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131n g\u00f6stergesi olarak okunabilir. Bu durumda ataerkinin y\u0131k\u0131lmayaca\u011f\u0131, sadece el de\u011fi\u015ftirece\u011fi g\u00f6zden ka\u00e7\u0131r\u0131lmamal\u0131d\u0131r.<\/div>\n
\u201cDirse Han ogl\u0131 Boga\u00e7 Han boy\u0131n\u0131 beyan eder\u201d hik\u00e2yesinde anne-o\u011ful ensestini isteyen taraf\u0131n o\u011ful oldu\u011funun s\u00f6ylenmesi, Welldon\u201f\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi iktidar politikas\u0131yla ili\u015fkilendirilebilir. Sadece anne-o\u011ful ensestinin s\u00f6z konusu olmas\u0131 bile baban\u0131n otoritesini ve g\u00fcc\u00fcn\u00fc sarsarken bir de annenin, o\u011flunu arzulad\u0131\u011f\u0131 d\u00fc\u015f\u00fcncesi kad\u0131n\u0131 pasif olarak konumland\u0131ran erkek egemen d\u00fczeni alt \u00fcst edecektir.<\/div>\n
M\u00fcsl\u00fcman toplumlarda kad\u0131n cinselli\u011fine dair \u201ca\u00e7\u0131k\u201d ve \u201c\u00f6rt\u00fck\u201d teori ad\u0131n\u0131 verdi\u011fi iki yakla\u015f\u0131mdan s\u00f6z eden Fatma Mernissi, a\u00e7\u0131k teoriyi erke\u011fin kad\u0131nlarla ili\u015fkilerinde sald\u0131rgan, kad\u0131n\u0131n erkeklerle ili\u015fkilerinde ise pasif olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc bi\u00e7iminde a\u00e7\u0131klamaktad\u0131r. \u00d6rt\u00fck teoriyi \u0130slam d\u00fc\u015f\u00fcn\u00fcr\u00fc Gazali\u201fnin kad\u0131nlar\u0131n \u201cher \u015feyi h\u00fckm\u00fc alt\u0131na alan g\u00fcc\u00fcn\u00fcn kontrol edilmesi\u201d d\u00fc\u015f\u00fcncesinden hareketle kad\u0131n\u0131n aktif, erke\u011fi pasif olarak konumland\u0131rmas\u0131 \u015feklinde ifade etmektedir (Mernissi 38). Bu noktada biyolojik olarak erke\u011fi aktif, kad\u0131n\u0131 pasif olarak nitelendiren Freud\u201fun d\u00fc\u015f\u00fcncesine g\u00f6re anne-o\u011ful ensestinde ensesti isteyen taraf\u0131n o\u011ful olmas\u0131 anla\u015f\u0131labilmektedir. Ancak M\u00fcsl\u00fcman toplumlarda bilin\u00e7d\u0131\u015f\u0131nda kad\u0131n\u0131n aktif olarak nitelendirilmesinin yans\u0131mas\u0131n\u0131 Dede Korkut O\u011fuznameleri\u201fndeki anne-o\u011ful ensestinde do\u011frudan g\u00f6rmek m\u00fcmk\u00fcn de\u011fildir. Ayn\u0131 \u015fekilde halk anlat\u0131lar\u0131ndaki baba-k\u0131z ensestinde de k\u0131z\u0131yla ensesti isteyen taraf\u0131n baba olmas\u0131 kad\u0131n\u0131n aktif olarak nitelendirilmesine olanak vermemektedir.<\/div>\n<\/div>\n
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C. T\u00fcrler Aras\u0131 Ensest Temas\u0131\u00a0 <\/strong>bundan sonraki yaz\u0131m\u0131z.<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n
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